Sex, gender & development: Maya Forstater

Maya Forstater is an independent researcher, writer and advisor working on the business of sustainable development. She has worked with a large number of organisations, including the New Economics Foundation, UNICEF and the Center for Global Development. This is the text of her speech for #WPUKLondon on 20th May 2019

Her Crowd Justice fundraiser can be found at https://www.crowdjustice.com/case/lost-job-speaking-out/

Watch the film of Maya speaking at #WPUKLondon

 

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Picture by Lily Maynard

My name is Maya Forstater. I lost my job working for an international development think tank for stating a gender critical viewpoint, and I am taking the organisation I worked for to employment tribunal.

A couple of Sundays ago I had the most momentous day, sitting on sofa in my pyjamas. I watched the crowdfunder that I had launched to support my legal case rise faster than I could have hoped. It raised over £60,000 in three days in mainly small donations including, I am sure, from many people in this room, as well as support from people such as Martina Navratilova, Sharron Davies and Tanni-Grey Thompson and people who know me in real life.

I am grateful for all of your support, which has allowed me to take the legal case forward, but I think, perhaps more importantly the strength of the response showed just how much support there is for making the law work for women on issue. The message that the success of the crowdfunder sent to me and to everyone watching it was “This matters”. “We are not going to shut up”. “And we are not alone.”

I am not going to talk about my case that tonight. What I am going to talk about is about how the issues about sex and gender relate to international development. This is based on a blogpost which I wrote (and drafts of which were part of what I was investigated for at work).

By International Development I mean government-to-government cooperation: aid, but also beyond aid: trade, diplomacy, human rights, advocacy for open government and democracy, migration and even international tax rules (which is what I worked on in my day job). It concerns the policies of the UK government and other rich countries, and also institutions like the World Bank and the IMF, and charities like Action Aid and Oxfam, and human rights orgs like Amnesty.

Increasingly all of these organisations are all thinking more and more about ‘gender’ in relation to international development. And by gender they mean sex

The Sustainable Development Goals have specific goals on gender – violence against women and girls, reproductive healthcare & economic.

By gender, they mean sex.

It is used as a polite synonym and also to encompass the expectations and constraints that societies impose on people because of their sex.

OXFAM just came out with a document calling for ‘feminist aid policies’ which highlights the reasons why ‘gender’ is recognised as such a critical issue in development:

  • At current rates of progress, it will take 202 years to close the ‘global economic gender gap’ (and by gender they mean sex).
  • More than half of the world’s women are legally restricted from working in certain sectors because of their gender (and by gender they mean sex).
  • It is estimated that 650 million women and girls worldwide were married before the age of 18, many of them facing violence and other severe violations of their rights.
  • At least 200 million women and girls alive today have undergone female genital mutilation.
  • Thirty-five percent of women worldwide have experienced physical and/or sexual intimate partner violence or non-partner sexual violence in their lifetime.
  • Every day women do 16.4 billion hours of unpaid care work – at least twice as much, and in some settings ten times as much, as men.
  • Each year worldwide more than 200 million women want to avoid pregnancy but do not use modern contraception,
  • 25 million unsafe abortions take place.
  • Globally more than 130 million school-aged girls do not attend primary or secondary school.

None of this is to do with gender identity. These are things that happen to women and girls because of the way that society treats people because of their sex.

Organisations concerned with international development and human rights would struggle to articulate their goals, policies and research without a word to denote female people.

But as we know it is increasingly argued across Europe and North America, and by global elites that gender identity should overwrite sex as a legal and practical category.

Oxfam’s feminist aid document barely mentions the word ‘sex’, and I do not think this is accidental. Organisations working on gender and development are becoming coy about saying that by ‘women’ they mean, and have always meant, the female sex. They know it is controversial and few are willing to stand up for the biological definition of women, or even to hold open a space for clear, calm discussion.

Many influential funders such as George Soros’s Open Society Foundation foundation and international civil society organisations such as Amnesty International are calling for governments to allow people to change their legal sex at will, and to allow people to access single sex spaces of the opposite sex based on their gender identity. But none have promoted analysis or debate about how this would impact women and girls.

Others are just staying quiet – continuing to work on issues that affect women and girls and continuing to  say gender when they mean sex – and hoping that no one asks them to be clear.

When I raise this issue with colleagues in development, including those who work on gender issues, many say it isn’t a big deal. Debates on sex versus gender are toxic and controversial: what does it matter if they are not clear and explicit about the difference between ideas about gender identity and the reality of sex based oppression of women and girls? Where does it sit on the list of priorities of things that organisations should be concerned about, compared to big issues like climate change, humanitarian emergencies, corruption, economic development?

I think it matters.

Development at its heart is about organisations doing their job.

Countries become richer and people become better off  when there are more organisations, doing more complex jobs, better. And where people can influence the decisions which affect their lives. In other words; where organisations are accountable:

  • Schools teaching kids.
  • Universities building higher knowledge
  • Doctors and medics treating people
  • Governments and the firms they contract build infrastructure
  • Businesses investing providing products that people want and need, following rules
  • Governments collecting taxes, setting rules, delivering services.
  • Media reporting the truth

It requires ordinary people being able to hold these institutions to account.

If we can’t name things, and categorise them, and collect data. And speak the truth we can’t do this. And being able to name the difference between men and women is pretty fundamental.

If we can’t name basic truths it corrupts the heart of our organisations.

There are also specific reasons for international development organisations to find the courage and integrity to be clear about the difference between sex and gender identity.

Thinking about gender identity in international development and human rights organisations is often tied in with sexuality.

This reflects the fact that abuse and discrimination relating to transgender identity can be, in practice, an expression of homophobia. International development organisations are working to address the oppression and vulnerability of people based on what they call “SOGI” (Sexual Orientation and Gender Identity).

Seventy-two states continue to criminalise same-sex sexual activity In some cultures gay men can be stereotyped as feminine, or as ‘failed men’; reduced to the status of women. In some cultures, men who have sex with men may get some acceptance if they adopt a feminine ‘third gender’ identity such as the hijras in South Asia.

But my understanding (and I’m not an expert) is that these identities are not akin to the idea coming out of elite Northern universities and debates in London and Washington which say that we must accept that “transwomen are women”.

When I talk to people working with these trans communities, in areas such as HIV and human rights, they say it makes sense to think about different groups, not to lump together the issues facing transsexual males with the issues facing women.

It is not at all clear that the way to address the very real problem of discrimination and violence against transgender people is to erasing the category of biological sex .

Human rights protections for people who are transgender do not depend on accepting the belief that men can become women. But rather to protect transgender status as a legal characteristic with its own protections from harassment and discrimination.

Secondly, this matters for international institutions in their work on gender (by which they mean sex), and in their own institutional cultures.

Development organisations are trying to shift from having headquarters in rich countries developing policy, and staff and partners in developing countries to implement it.

They are trying to turn that upside down – to support people to have power, control and agency.

These organisations already know they have hierarchy problems – white men at the top, diverse women at the bottom, and yet, in the name of equality and diversity, they are reinforcing this power dynamic by adopting the language and ideas of genderism.

This is not coming from the grassroots. It comes elite Northern Universities and it is being promoted as something which ordinary women must accept with “no debate”. I don’t think this is compatible with the idea of listening to women and respecting their agency. And I think it prevents us talking about and understanding structures of power.

It is polite to refer to people by the name and pronouns they request, and to treat everyone with dignity and respect. But inclusion does not demand that we forget about the power dynamics between men and women in society, or fail to notice when women are being told to be quiet and to be kind to protect the feelings, desires and status of male people.

Organisations, which say they are for participation and for giving power to ordinary citizens should pay attention to the upswell of grassroots, ordinary women standing up for the idea that sex matters, in the UK and around the world.

Human beings are a single species, and women and men exist around the world. The answer to these questions can not be the pragmatic one that some women are women because of their sex, and some are not. Development organisations think about women in developing countries are really talking about sex;  defined by biology, but at headquarters they define women as an identity based on womanly feelings.

Amnesty International for example recognise and promote the importance of single sex toilets in refugee camps. Yet at the same time it argues that allowing male people to self-identify into women’s spaces would pose no problem for women and girls in the UK.

So I argued in my blog  post: Human rights protections and public policies are needed both for women and girls, and for transgender people, whatever their sex. In order to do this we need to be able to talk clearly and openly.

I set out five principles to hold open a space for dialogue, debate and evidence on this in international development (adapting and borrowing from Women’s Place UK:

  1. Sex and gender identity are not the same. Be clear about what we mean.
  2. There should be open and evidence-based discussionon how potential policy changes will affect women’s rights, single-sex spaces, and safeguarding.
  3. Women and women’s organisations should be involved in policy debates. The human rights of transgender males should be protected, but it should not be assumed that the best or only way to do this is by undermining women’s privacy, dignity and safety.
  4. Data matters. Statistics on crime, employment, pay and health should continue to be categorised by sex. Information on gender identity may also be collected, but they shouldn’t be confused.
  5. People who express concern about impacts on women’s rights and women’s spaces should not be dismissed as hateful or bigots.

One of the things I said in the article was that you shouldn’t have to be brave to talk about this.

The more people who stand up and talk about it, the easier it is for the next people.

I only began to tweet and talk about it after reading and listening to so many people here.

And I thought because I worked at a think tank that does not take institutional positions and that supports academic freedom of speech I could talk about it.

But it turned out I was wrong. I don’t want this to be a cautionary tale, and I hope that what I am doing in taking the organisation I worked for to tribunal it will help to enable a whole lot of people to be a bit braver.

If I win my case will give some legal protection. But if more people speak up it becomes easier for others to speak up. If each of us speak up within our organisations, our professions and our communities we can turn this around.

___________________________________________

Post script: in the Q&A portion of the event a question was raised “Should women work ever work with the right?” This is the gist of what I said, and what I think (taking the liberty to polish it into what I wish I had said better).

The idea that sex exists is like the idea that gravity exists. It will be shared by people across the political spectrum. Women are adult human females, they exist across the political spectrum, and as feminists I think we should be concerned for all women. I try to follow the Mumsnet motto that we don’t throw any woman under the bus.

Women should talk to and work with whoever they feel like! I think that people need to make their own decisions about who they will work with and how. We all have different tactics and beliefs, and we don’t need to agree on everything to work together on some things.

This fight is going to take allsorts; we need to engage with people across the political spectrum, and with people who are not engaged in party politics. Many women feel politically homeless right now. We need the academics and the activists, we need the t-shirts, and the billboards. We need the carefully argued articles, we need the legal cases. We need people who can be talk seriously and carefully and we need the stunts and laughter. We need the women talking this through on Mumsnet, and in local groups, who are getting brave enough to speak up.

I think we can be clear about the difference between defending the definition of women based on sex, while rejecting the idea that gendered stereotypes are an inherent part of womanhood, and those conservative groups for whom ‘men are men’ and ‘women are women’ means upholding patriarchal ideals of masculinity and femininity. We can draw a bright line between wanting to give women more control and wanting to control women.

The principle that I am standing up for is the need for respectful, serious evidence-based democratic debate and disagreement on difficult issues– we need to hold open a middle ground for that.

Maya Forstater

20th May 2019

@MForstater

Thank you to Lily Maynard for the pictures

 

 

 

Discrimination Against Women in the Name of Inclusion

We are re-publishing this statement from Vancouver Rape Relief and Women’s Shelter and would encourage our readers to send messages of support. They have had their funding withdrawn simply because some of their services are only available to people who were born female. A short article with an attempt to justify the move is here.

1. On March 14, 2019, at the end of a flawed and unfair process, Vancouver City Council voted to terminate the yearly grant given to us in support of our public education work.


2. Vancouver City Council’s decision is intended to coerce us to change our position and practice of offering some of our core services only to women who are born female. Our organization’s status as an equality-seeking group and our entitlement to serve women who are born female was reaffirmed by the Supreme Court of British Columbia in 2003, by the British Columbia Court of Appeal in 2005 and by the Supreme Court of Canada in 2007.


3. Vancouver City Council’s attempt to undermine our autonomy as a women’s group — to decide who we serve, who our membership is and who we organize with — also undermines the protections the law has granted us. Such conduct has no place in a democratic society.


4. Vancouver City Council’s decision to cut funding from Vancouver Rape Relief and Women’s Shelter is discriminatory. Many Vancouver City grants are given to organizations that deliver programs and support to specific groups of people such as Aboriginal youth, Chinese seniors, deaf persons and migrant workers. Rightfully, none of these groups have been challenged with the demand that they demonstrate “accommodation, welcomeness and openness to people of all ages, abilities… and ethnicities.” Such a demand of these organizations would be incomprehensible, as it would contradict the essence and purpose of their work. Yet, this is what is being asked of us under the guise of inclusivity. 


5. Vancouver Rape Relief and Women’s Shelter is the longest standing rape crisis centre in Canada. Since 1973, our group has responded to close to 46,000 women seeking our support in their escape from male violence. Since we opened our transition house in 1981, we have housed over 3,000 women and over 2,600 children.
The operation of our rape crisis centre and transition house are forms of direct action, developed for women by women in the 1970s as a part of the second wave of the North American women’s movement. More than just providing immediate safety, we offer a place to group, analyze, strategize and fight back against male violence.


6. In addition to our frontline work, we put a substantial effort into public education, as it’s an essential tool for social change. We are intentional in organizing public education events that are free, open and accessible to all.


7. We are also active in national women’s equality reforms. In the past year, we appeared in the Supreme Court of Canada case of the murder of Cindy Gladue; we conducted cross examinations and made oral and written submissions as a party with standing at the National Inquiry into Murdered and Missing Indigenous Women and Girls; and spoke to the House of Commons of Canada and to the Senate of Canada on legislative reforms related violence against women.


8. We have no doubt that people whose behaviour is not consistent with the patriarchal socially imposed definition of manhood or womanhood, including transgender people, suffer discrimination and violence. Transgender people deserve and must live in safety and have the equal rights and opportunities that are promised to us all. When it comes to our services, we have a collective commitment to see to the safety anyone who calls our crisis line, including transgender people.


9. As part of ongoing efforts to discredit us, we were accused that we “do not support sex workers” (including by a Vancouver City Council member on social media).
Our services are available to all women who have experienced male violence. We provide assistance to women and girls in prostitution who have been assaulted by johns, pimps or men pressuring them into prostitution. We provide assistance to women who are currently being prostituted, women who are trying to escape prostitution, and women who have been trafficked into prostitution.


We understand prostitution as sexual exploitation and male violence against women. Prostitution normalizes the subordination of women. It exploits and compounds systemic inequality on the basis of sex, race, poverty, age and disability. Our analysis of prostitution as a harmful patriarchal institution and our commitment to abolition is derived from, and is reinforced by, the prostituted women who call us and the members of our own collective who have exited prostitution.


10. Being born female still means being trained, socialized and forced to submit to male domination. The fact that we are born female and raised as girls to adulthood as women shapes our lives in profound ways.


Male violence against us is a harsh but common experience, and in no way the only one. Our sexuality is controlled and manipulated — whether by punishing women for not being virgins, or by the promotion of pornography and BDSM as liberating expressions of women’s sexuality. Our reproductive ability is controlled and manipulated — whether through forced abortion and sterilization, pressuring women to get pregnant, or forcing women’s pregnancy through rape.


Being girls and women in this world often impacts both how we look and how we act in private and in public; what we are allowed to do, encouraged to do and rewarded for; and also what we are discouraged from doing, prohibited to do or punished for.


And from that place, in a woman-only space, with other women, who have the shared experience of being born without a choice to the oppressed class of women we come together to organize and strategize our resistance and our fight for women’s liberation.

In the last few days we have received many messages of solidarity and donations from around the world. We are encouraged and grateful for this tremendous support.


The Collective of Vancouver Rape Relief and Women’s Shelter